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the origin of the family, private property and the state sparknotes


Questions for discussion: Nation, Terms: So impressed was he with the work of the American anthropologist, that between 1880 and 1881 Marx had copied and summarised lengthy extracts of Morgan’s Ancient Society in his notebooks, later published as his Ethnological Notebooks. Although a division of labour emerged between the sexes, it is certainly not one based upon domination or exploitation, but on mutual respect and cooperation. Scavenging was also an important element in our early development. Those who attempt to ascribe the idea of a matriarchy to Engels – which seems a common accusation - are barking up the wrong tree. 5. “According to the materialist conception”, wrote Engels, “the determining factor in history is, in the last resort, the production and reproduction of immediate life. Questions for discussion:

What conditions does Engels see as laying the basis for women's liberation? 1. It is clear that the period of savagery – which accounts for the vast majority of our existence on the planet – was dominated by a hunter/gatherer way of life. One is broadly based upon a materialist, evolutionary approach, while the other attempts to approach the past through the narrow prejudices of present day class society, helping to reinforce the notions of “natural” inequality, male domination and class rule. Democracy in government, brotherhood in society, equality in rights and privileges, and universal education, foreshadow the next higher plane of society to which experience, intelligence and knowledge are steadily tending. Nevertheless, while criticising any regressive ideas, Marx and Engels trumpeted the advances of modern science at every stage. In the Natchez, Cherokee, Choctaw and Creek, as well as in much of the Southeast, relationships were matrilineal. Early humans banded together for protection and survival. However, men also gather at certain times, and collect water as well.

Only dialectical materialism can explain the laws of change, which sees the world not as a state of ready-made things, but made up of complex processes, which go through an uninterrupted transformation of coming into being and passing away. This is confirmed by ample contemporary studies. 1. “The Indians,” says Heckewelder, “think that the Great Spirit has made the earth, and all that it contains, for the common good of mankind; when he stocked the country and gave them plenty of game, it was not for the good of the few, but of all.

In fact, both Marx and Engels acquired a profound personal interest in the latest discoveries of science, which confirmed their own philosophical materialist outlook. This transformation marks the change from savagery to barbarism. “Before the rise of the state and the entrenchment of social inequality”, states Richard Lee, “people lived for millennia in small scale kin based social groups, in which the core institutions of economic life included collective or common ownership of land and resources, generalised reciprocity in the distribution of food, and relative egalitarian political relations.”, The orthodox anthropological view of this period, not only rejected the concept of “primitive communism”, but put forward the image of a primitive, brutal, violent, male-dominated society. Why does Engels see "lax" marriage and chastity laws as evidence of the persistence of elements of the gentile constitution? Alienation, However, he was careful not to fall into oversimplified conclusions and vulgar “unilinearism” – allegations that were falsely made against him. Which do you think was the most important?
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